About the Book
Table of Contents
Part I
Part II
Part III
Part IV
Part V
Part VI
|
Part III: Striking Fulfillments of
Prophecy
Chapter 3
Prophetic Fulfillments That Are
Irrefutable:
Or, A Tale of Two Cities
1. The Destruction of Tyre
THE CITY of
Tyre, modern Sur, was one of the most notable coastal cities
of Palestine. The name appears to be related to a Hebrew word
meaning "rock." It was a colony of Sidon, and in Isaiah
23:7, 12 it is called a "daughter of Sidon" and stated
to be even then very old indeed. The site comprised a small rocky
island about a half mile from the shore, and a stretch of equally
rocky shore. The city grew up in both locations. Figure 7 is
a map of these sites as originally constituted. The topography
has a special significance much later in history, as will be
seen. The date of its foundation is not certain, though it was
obviously later than that of Sidon, which is frequently coupled
with it.
Tyre's fame exceeded that of Sidon,
and it became a trading city of very great importance in the
ancient Middle East. Herodotus described a temple of Hercules
there and says this was built about 2,300 years before his time
-- which would place the beginning of the city as at least 2,700
B.C. if we assume that the temple was not erected in isolation.
By modern reckonings with respect to the date of Abraham, this
means that Tyre already had a hoary history of perhaps a thousand
years before the patriarch began his journey toward Palestine.
pg
1 of 20
Figure 7. The island of Tyrus in its original form
About
one thousand years after Abraham, in 590 B.C., the city became
the subject of a pronouncement by Ezekiel of its coming doom.
The prophecy reads as follows (Ezekiel 26:3-5,12,14):
Therefore thus saith the Lord
GOD; Behold, I am against thee, O Tyrus, and will cause many
nations to come up against thee, as the sea causeth his waves
to come up.
And they shall destroy the walls
of Tyrus, and break down her towers: I will also scrape her dust
from her, and make her like the top of a rock.
It shall be a place for the
spreading of nets in the midst of the sea: for I have spoken
it, saith the Lord GOD: and it shall become a spoil to the nations.
. . .
And they shall make a spoil of
thy riches, and make a prey of thy merchandise: and they shall
break down thy walls, and destroy thy pleasant houses: and they
shall lay thy stones and thy timber and thy dust in the midst
of the water. . . .
And I will make thee like the top of
a rock: thou shalt be a place to spread nets upon; thou shalt
be built no more: for I the LORD have spoken it, saith the Lord
GOD.
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To
understand the significance of these prophetic statements, it
is important to know something of the nature of this ancient
settlement.
It has not yet been determined
whether the settlement along the coast or the one established
on the island is the older of the two. The coastal city appears
to have been extensive, stretching for a distance of some twenty
miles along the shore, although only about seven miles of this
constituted the city proper. The country around was fertile and
well watered at first, but later it became necessary to bring
more water in by an aqueduct, the destruction of which contributed
to the downfall of the city. The island, on the other hand, as
we have already noted, was quite small. A wall surrounded it
which on the side facing the shore was 150 feet high; at each
end of the island, north and south, was an excellent harbor,
also fortified. The space within the surrounding wall was crowded
with buildings which, because of the restricted land available,
rose to a considerable height. The population may have reached
as much as 40,000. During Roman times, though the city had been
robbed of most of its might, there were still many-storied buildings
in use.
Historical accounts of the time
of the kings of Israel refer continually to Tyre and its powerful
princes. One of these, Hiram, was a friend of both David and
Solomon; the citizens of Tyre contributed their skills in the
building of Solomon's temple. In fact, Tyrians were always noted
for their commercial activities and their technical achievements
-- and they were not given to war. They were traders and much
preferred commerce to fighting. Isaiah 23:8 reports that their
merchants were wealthy. They produced purple dyes, metal ware,
and glassware; and like so many such people, they also trafficked
in human beings (Joel 3:4-8; Amos 1:9,10). One of their trading
posts, Carthage, in later years became a formidable rival to
Rome.
Tyre's wealth excited the cupidity
of successive oriental monarchs to whom from time to time they
paid tribute for the privilege of being allowed to continue their
way of life. In 877 B.C., both Tyre and Sidon submitted to the
Assyrian Ashurbanipal and "sent him presents". Shalmanezer
IV in 724 B.C. received the submission of the coastal city, but
died before he could achieve the same from the island city, although
in this case he was actually assisted by a Sidonian fleet. Sennacherib
also brought the Tyrians into submission, but the city was not
destroyed or plundered; after a checkered history involving Esarhaddon
and Ashurbanipal, Tyre
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emerged with comparatively
little harm and continued to enjoy great commercial prosperity
with the decline of Assyria. According to Ezekiel 27, Tyre was
soon trading with every country in the known world.
Nevertheless, Jeremiah prophesied
Tyre's subjection under the Babylonians, whose empire succeeded
the Assyrian (Jeremiah 27:1-11). In this prophecy, Jeremiah merely
indicated that the Babylonian king should conquer the people
of Tyre among other cities and countries round about. He added
that those people who would submit under the yoke of the king
of Babylon and serve him "will I let remain still in their
own land, saith the LORD" (verse 11). Sidon submitted to
Nebuchadnezzar and was accordingly treated with comparative mercy,
its people being allowed to continue to occupy their land instead
of being transported to Babylon, as was customary. But Tyre resisted.
It is not known for certain
to what extent Tyre suffered from Nebuchadnezzar's attack which
began in 585 B.C. Josephus tells us that Nebuchadnezzar besieged
the city for thirteen years (Contra Appion 1.xxi), but
exactly what happened at the end of the siege is not known.
The prophecy of Ezekiel
(28:19 and 29:18-20) could be interpreted as meaning that the
people were reduced to a sorry state, "every head made bald
and every shoulder peeled" (29: 18). But it is virtually
certain that during this long siege the people of Tyre little
by little removed all their belongings -- with their gold and
silver and other treasures -- across to the island. They had
plenty of ships with which to make this transfer. Women and children
were also evacuated. It has been suggested, therefore, that the
above quotation from Ezekiel should be interpreted as a reference
to the fact that the besieging soldiers were so long on the job
as to have been chafed by their body armour and rendered bald
by the passing of years!
This may seem far-fetched, but
the fact is that because Nebuchadnezzar was performing a service
for the Lord in bringing an end to an arrogant city, and because
he evidently received no spoils from the city and therefore no
payment for his service, he was given Egypt as a recompense.
This statement will be found in Ezekiel 29:20. There was a Tyrian
historian named Menander -- who may have been biased -- who makes
no record of actual plundering of the city by the king. Nevertheless,
since he boasts about its resistance to Shalmaneser but not to
Nebuchadnezzar, it seems by inference that the city must have
capitulated in the end. We now have only the authority of Jerome
that Nebuchadnezzar found nothing worthy of his toil because
it
pg.4
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had all been transported.
When the city fell, the nobility among the remaining inhabitants,
unlike those of Sidon and in keeping with Jeremiah's prophecy,
were taken away captive to Babylon. In subsequent years these
same princes were from time to time invited by the Tyrians in
the island city to come and reign over them, for this section
of Tyre was never subdued by Nebuchadnezzar, but continued its
commercial prosperity. Meanwhile, the coastal city was deserted
and slowly fell into ruin, never again being resettled.
Almost three hundred years rolled
by while the Tyrians plied their wares throughout the Mediterranean
world. It seemed indeed unlikely that the old coastal city, which
had long since tumbled into decay, would ever again be the object
of a conqueror's interest. Normally one does not expect a deserted
city to be "attacked." But Ezekiel's prophecy was not
yet completely fulfilled: Tyre's stones, its timber, and the
very dust of its deserted streets had certainly not been laid
in the midst of the water. Nor did fishermen spread their nets
to dry upon her tumbled columns.
Two hundred and forty years
after Nebuchadnezzar's siege ended, Alexander the Great succeeded
his father, Philip of Macedon, and at once began a tour of conquests
throughout the Middle East -- conquests unequaled for their speed
of execution and masterful strategy, enormously heightened by
the youthfulness of the young king himself. Marching into Asia
Minor, conquering the mighty Persians and apparently quite invincible,
he proceeded down the coast of Palestine until he reached the
site of Tyre. This was now 333 B.C. Unwilling to pass on down
into Egypt while leaving such a strongly fortified city with
its powerful fleet in his rear, Alexander realized that somehow
he must achieve mastery of the city.
Tyre was now a fortified island
which it appeared could be captured only with the assistance
of a fleet. The obvious fleet to use was that owned by the Tyrians
themselves. So the young king politely requested permission to
offer sacrifice to their main deity Melquath in the temple within
the city walls. Nevertheless, the Tyrians realized that Alexander
would not enter the city alone, but would take enough soldiers
with him as a bodyguard that they would be in danger of being
forced to surrender as soon as he had got within the walls. They
rather sensibly refused his request.
With no fleet of his own
and no possibility of capturing theirs, and with a greater determination
than ever to subdue the city, Alexander at once set about entering
the city by the only other means available to him -- namely,
the construction of a causeway from the shore to the island.
pg.5
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Materials
were at hand in abundance. Spread along the shore facing toward
the island were the ruined houses and palaces, temples and theaters
of the old city which had been brought into ruin by Nebuchadnezzar.
However, the task was no mean one. So great was the need for
materials that the soldiers dragged timbers, columns, pieces
of statuary, every single thing they could find to cast into
the sea. At one point a great storm arose at sea and washed part
of the mole away, much to the comfort of the Tyrians, who must
have been assured that God was on their side. But the damage
was repaired and the causeway was completed after seven months
of diligent toil in which even the very dust of the city was
scraped from the shore and thrown into the sea. In 332 B.C. Alexander
entered the island city and forever destroyed the insularity
of the site of Tyre. According to Diodorus Siculus, eight thousand
Tyrians fell fighting along the walls and another two thousand
were crucified around the city by Alexander's soldiers. Women
and children were sold as slaves to the number of at least thirty
thousand. Alexander, after sacrificing to Melquath and establishing
memorial games to be celebrated every five years (2 Maccabees
4:18), made a man named Baal-Amin, a member of the old royal
house, regent of what remained of the desolated island city.
Tyre revived once more for a while
and recovered some of its former prosperity. But little by little
a long, slow decay set in until in modern times the population
has dwindled to a few thousand. Our Lord visited the region (Matthew
15:21-31; Mark 7:24-31), and the people from the region occasionally
attended on His ministry. Since those days, the island fortress
passed from Moslem to Crusader and back into Moslem hands, and
as a city of commerce it slowly passed into oblivion.
Such is the story of Tyre. What was once
an island is now a peninsula, as shown in the map (Figure 8),
the original causeway having served to trap drifting sand and
debris, thus widening the connection with the shore. Today fishermen
spread their nets on the proud ruins of Tyre, which barely rise
above the waves: so has the prophecy of Ezekiel been fulfilled.
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Figure 8. The peninsula of Tyre as it now is, showing also
the ancient harbours
How unlikely
it all was! What kind of human foresight would have enabled a
man to foresee that a thriving city stretching for twenty miles
along the shore, of which seven miles were densely populated
and built up with large buildings, would one day be desolated
and then laid in the midst of the sea, even its very dust? But
it all came to pass. And the drama of these fulfillments is driven
home in the illustration which has been given here (Figure 9)
of fishermen actually spreading nets on Tyre's remains "in
the midst of the sea."
Fig. 9. This drawing is taken from a photograph
of a fisherman stretching his nets to dry
on the remains of the coastal city of Tyre.
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2. The Building of
Jerusalem
In this "Tale
of Two Cities," we have one set of prophecies concerned
with the destruction of a city and a second set of prophecies
concerned with the building of a city. Tyre was destroyed as
foretold. The details of the "building"
are just as specific and certainly as unforeseeable from a human
point of view as were those governing the final eclipse of Tyre.
We shall consider four of the prophecies
relating to the building of Jerusalem. In about 730 B.C., Micah
wrote (3:12):
Therefore shall Zion for
your sake be plowed as a field, and Jerusalem shall become heaps,
and the mountain of the house as the high places of the forest.
This prophecy
was quoted by Jeremiah in about 609 B.C., but about three years
later he added the following (31:38-40):
Behold, the days come, saith
the LORD, that the city shall be built to the LORD from the tower
of Hananeel unto the gate of the corner.
And the measuring line shall
yet go forth over against it upon the hill Gareb, and shall compass
about to Goath.
And the whole valley of the dead bodies, and of the ashes, and
all the fields unto the brook of Kidron, unto the corner of the
horse gate toward the east, shall be holy unto the Lord; it shall
not be plucked up, nor thrown down any more for ever.
About one hundred
years later, Ezekiel made the following prophecy concerning Jerusalem
(44:2):
Then said the LORD unto me;
This gate shall be shut, it shall not be opened, and no man shall
enter in by it; because the LORD, the God of Israel, hath entered
in by it, therefore it shall be shut.
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Zechariah,
one of the last prophets, wrote this prophecy concerning Jerusalem
around 487 B.C. (14:10):
All the land shall be turned
as a plain from Geba to Rimmon south of Jerusalem: and it shall
be lifted up, and inhabited in her place, from Benjamin's gate,
unto the place of the first gate, unto the corner gate, and from
the tower of Hananeel unto the king's winepresses.
All these prophecies
have about them elements of surprise in the way in which they
have been fulfilled so that it is scarcely possible for even
the most skeptical listener, after being informed of the details,
to suggest that such prophetic statements could ever have resulted
merely from keen insight with regard to the future history of
the city, or a happy coincidence turning a wild guess into an
established fact.
The first statement has to
do with "Zion," a name by which Jerusalem was often
known in Old Testament times, and it will be well to undertake
a brief survey of the known history of it. That Zion should be
plowed as a field -- even to this day -- will then be seen in
its proper light as a most extraordinary circumstance
There is little
doubt that the topography of the site of Jerusalem has been modified
radically in one respect. These modifications go a long way toward
explaining how it comes about that what is now a gently sloping
expanse of plowed field and farmland falling away southward outside
the walls of the present city was at one time the site of a notable
stronghold built upon a hill, variously referred to as the Hill
of Zion or Mount Zion or the Hill of Ophel.
In Figure 10 we have redrawn from several
sources, and with the help of some details provided by Josephus,
what was apparently the topography of Jerusalem when it was occupied
only by a Jebusite fortress. This fortress was so strongly fortified
that David had considerable difficulty in capturing it; indeed
he succeeded, not by a
pg.9
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frontal attack, but
probably by making use of a passage which the Jebusites had cut
through the solid rock leading from within the walls to an intermittent
spring. The spring, Gihon, which was of fundamental importance
to the citizens, was outside the city walls (2 Samuel 5:8). David
made this fortress his headquarters, and to the north of the
site across a small valley he built his palace and planned the
temple which Solomon later erected.
Figure 10. Probable topography of the site of Jerusalem
pg.10
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Looking
at an aerial view of modern Jerusalem, such as is shown in Figure
11, one sees to the south of the temple precincts the gentle
slope leading down from the city wall and ending at the junction
of the Tyropoeon Valley and the Kidron Valley. It is exceedingly
difficult to visualize a slope of this kind being so strongly
fortified as to defy not only David but many others who had attacked
it. All around there now exist higher hills, and especially Mount
Moriah, upon which the temple stands. In this aerial photograph
the supposed boundaries of the Jebusite fortress which afterward
came to be called the City of David and Mount Zion are indicated
with a broken white line.
Fig. 11. Aerial view of Jerusalem with the
area of ancient Zion
marked by the dotted line.
pg.11
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A study of how this site came to assume the form it
now has is instructive, since it shows how utterly unlikely it
was that Zion should be uninhabited in the future and plowed
as a field. It will be seen that Micah was rather like a man
who looking at Manhattan Island and seeing it as the very hub
of a capital city -- upon whose site and in whose buildings were
accumulated the traditional wealth and most treasured memories
of a people whose history already stretched back over a thousand
years -- was bold enough to say: "This island will become
a mud flat with not a building upon it and virtually valueless
as a piece of real estate."
A prophet who would stake
his reputation upon such a prediction would not be taken very
seriously by people who had strong emotional ties with the site
in question and who knew it as one of the busiest sections of
the city, crowded with people and buildings and strongly fortified.
Yet, if allowance is made for the fact that the wealth of Jerusalem
was not measured in money, it might be said that Micah's prediction
was all the more unlikely: for people with a long history tend
to treasure sites sacred to that history even more highly than
sites which are only economically valuable.
David's city grew to the north
and then to the northwest, encompassing more and more territory
as the centuries rolled by. This is indicated in Figure 12. In
plan C it will be noticed, however, that the city of David is
no longer a separate, fortified entity. How does this come about?
Archaeology has revealed that this area of presently plowed land
contains a number of deeply buried foundations of structures
which must once have formed part of the defense of the original
city. Until these remains were uncovered, tourists were conducted
to the western hill which is across the Tyropoean Valley
to see the sights of Zion, the traditional city of David. It
is now known that this was a mistake. When David attacked the
fortress held by the Jebusites, he evidently made a breach in
the north wall, a wall which must have run parallel to the wall
that now marks the southern boundary of the temple site on Mount
Moriah. The other three sides of the fortress were too high to
be scaled; but here at the north end of a valley, of which there
is no longer any evidence and which was not nearly so deep as
the Tyropoean or Kidron valleys, the wall was not so high. But
since both David and Solomon speak subsequently of going up to
the temple, one must assume that the Jebusite fortress, which
David left much as it was when it became his capital, was slightly
lower than Mount Moriah.
pg.12
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Fig. 12. Successive boundaries of the fortified
city of Jerusalem
pg.13
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One might ask, Why did the Jebusites choose a site
dominated by higher ground to the north? The answer is that Mount
Ophel or Zion was still clearly defined and therefore could be
strongly fortified. And it had this paramount advantage over
all other sites in the area, namely, an excellent water supply
in the spring Gihon at its southern foot. This spring apparently
welled up intermittently, and by means of a conduit, the Jebusites
had been able to guarantee themselves a supply of water by dropping
a passageway through the solid rock from within the walls to
meet this underground system. These engineering works have all
been excavated.
In the time of the Maccabees, when fanaticism rendered the temple
site doubly precious, the city of David (which with the passing
of the years had raised in level as other eastern cities did
until it actually dominated the temple site) proved on more than
one occasion to be a potential hazard where defense of the temple
itself was concerned.
Accordingly it was decided
by Simon Maccabee, high priest from 141 to 135 B.C. -- who was
both powerful and popular -- that the ancient citadel of David
should be removed and the very Mount of Ophel upon which
it stood should be cut down until it stood below the level of
the temple site. The Jews were called together, and the people,
acknowledging the wisdom of Simon's proposal, set themselves
to work and levelled the mountain! According to Josephus (Antiquities
xiii, 7:7), working day and night without intermission, the people
took three whole years to complete the undertaking. After this
the temple was the highest of all buildings, and its site considerably
higher than the surrounding territory. In this process of level
ling off, the top of the hill was moved mainly toward the south,
leaving a gentle slope and burying a lot of the old foundations.
The small valley in between also disappeared completely.
So began the series of events which
led to the complete fulfillment of Micah's prophecy. But not
immediately. For the site was again occupied, and according to
Josephus was still quite thickly populated between A.D. 40 and
70.
The final chapter in the dereliction
of the site began with the destruction of Jerusalem by Titus
in A.D. 70. The people who dwelt in this part of the metropolis
fled into the city or into the country. It is not certain
pg.14
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whether Titus actually
destroyed the deserted buildings of Zion; he may in fact have
made use of them during the seige. At any rate, Jerusalem itself
suffered a frightful devastation, and the slaughter of its people
was unimaginably great.
The temple itself -- though Titus
actually tried to preserve it against being destroyed -- was
nevertheless put to fire. Its vast treasures were plundered,
and as much as possible of the gold sheeting which covered the
walls and doors and columns was removed by the soldiers. However,
the heat of the fire was so intense that much of the gold was
melted and ran between the stones of the building, which had
been laid without mortar. For the next twenty-five years or more,
men continued to pry these stones apart, one by one, to obtain
the gold which they knew had run between them. And thus it came
about the Lord's words were exactly fulfilled: "There shall
not be left here one stone upon another" (Matthew 24:2).
But the nationalism of the remnant
of the Jewish people once more led them to hope against hope
that they could overwhelm the Roman garrison which had been left
to guard what remained of the city and its people. They were
incited to a fresh attempt to set up a free state by a man named
Bar Kokhba, who pretended to be the Messiah. At this time the
Romans were under the emperor Hadrian, who seems to have been
one of the more benevolent emperors. But the Romans had had enough
and it was decided that the city must be completely destroyed
and so reconstructed as a new city with a different name, embellished
with pagan temples, and dedicated to Jupiter in such a way that
the old associations would be altogether obliterated. The Jews
were rigorously excluded from the site. In A.D. 135, the rebellion
having been put down and the city virtually levelled to the ground,
Hadrian began the construction of a new city which was to be
called "Aelia Capitolina." According to the Jerusalem
Talmud (Ta'anith 4), the actual temple site was plowed by one
named T. Annius Rufus.
Hadrian died in 138, and his adopted
son, Titius Aelius Hadrianus Antoninus, carried on the construction
of the new Roman colony. An inscription of his has been preserved
on a stone which was used as second-hand material some two hundred
years later by Julian, who attempted to rebuild the temple.
pg.15
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At
any rate, this new city was well fortified with a surrounding
wall which, for part of its course -- especially to the north
and around the temple site -- followed the old city wall. But
on the south it appears to have been built along a line which
marked where the defenses of the Roman garrison were situated
during the rebuilding of the city. The old city of David, the
Jerusalem of many Old Testament passages, now lay completely
outside the city walls and without any defenses whatever, the
great majority of its buildings being in a state of ruin.
Time completed the process. Little
by little, open spaces between ruined buildings were cultivated
and extended until they joined. Today it is occupied by plowed
fields.
Between the prophecy of Micah in
730 B.C. and the fulfillment of this most unlikely prediction,
a series of events occurred which surely nobody but God Himself
could possibly have foreseen.
But the story of these disastrous
times is not completed yet, for Hadrian's fortifications in the
centuries that followed suffered with the ravages of time. What
is now known as the Golden Gate was in such a state of dangerous
disrepair by the time of Sultan Suleiman the Magnificent that
it no longer formed a gate at all. The road leading up to it
-- what at one time was probably a street connected to its inside
entrance -- had long since disappeared. It stood only as a seriously
weak spot in the defenses that still remained to the city, and
in A.D. 1534 the sultan walled it up completely. In fact it appears
to have been filled in across the entire depth of the wall.
The significance of this fact is
that, although the superstructure is of later date, the foundations
are undoubtedly those of the gate through which Christ entered
Jerusalem in triumph a few days before his crucifixion.
The gate by which the Lord, the God of Israel, entered in is
now shut. And there is one circumstance which guarantees that
the gate will never be opened as a thoroughfare again -- as complete
a guarantee as is conceivable. All along the wall at this section
is a graveyard. For four hundred years it has been closed --
closed by the act of a man who most assuredly had no intention
of contributing to the fulfillment of prophecy. And the dead
keep watch around it as though to assure the living that when
God closes, no man opens. It is difficult to think of any other
circumstance that could so effectively and so simply seal this
gate against the future while leaving the structure so obviously
what it really is for all to see.
pg.16
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So
much for the past.
What of the future of this historic
city? If any modern real estate agent had had the confidence
that Jeremiah had in the word of the Lord as he pronounced it
in chapter 31:38-40, he might have made a "killing"
indeed. For Jerusalem has gradually been built up, tracing out
exactly the lines which are here predicted. The extraordinary
thing is that the most historic portion of the city, namely the
"city of David" -- which one might have supposed would
be of prime interest in any long-range view of the city's development
-- is omitted from consideration altogether. By contrast, the
ultimate growth of the city is predicted as moving toward the
northwest, which encompassed among other things the Valley of
Dead Bodies which would not normally be thought of as having
a bright future in the real estate world.
In Jeremiah's time, the city seemed
undoubtedly to be moving toward the south. But from Roman times
onward, seven hundred years after Jeremiah, it began a growth
toward the north which in recent years has been greatly accelerated
until his prophecy is now almost completely fulfilled. An excellent
description of how this has come about is given by George T.
V. Davis in his little book Rebuilding Palestine According
to Prophecy. In Figure 13 we have provided a drawing of his
map of ancient and modern Jerusalem in which each of the places
mentioned by Jeremiah is identified. The arrows indicate the
direction in which its growth has taken place. This map is taken
from Fulfilled Prophecies that Prove the Bible by the
same author.
Let us
repeat Jeremiah's words: "...The city shall be built to
the Lord from the tower of Hananeel unto the gate of the corner.
And the measuring line shall yet go forth over against it upon
the hill Gareb, and shall compass about [shall swing around]
to Goath. And the whole valley of the dead bodies, and of the
ashes, and all the field unto the brook of Kidron, unto the corner
of the horse gate towards the east. . . ." As Davis
rightly says, here is an Israelitish prophet daring to predict,
with the precision of a surveyor, the exact building development
in a great city which was not witnessed until hundreds of years
after his words were penned. No other writer outside the Bible
has ever attempted such a thing.
pg.17
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Figure 13. The growth of ancient and modem
Jerusalem.
pg.18
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The
first fact to notice about this prophecy is that the building
of the city from the Tower of Hananeel to the Gate of the Corner,
which was the Jaffa Gate, took place centuries ago and was in
fact completed in our Lord's time. It was therefore part of the
Holy City in a stricter sense, and the phrase "shall be
built to the LORD" has added significance. This then was
the first step in the fulfillment of Jeremiah's prophecy. On
the map which we have adapted from Davis there is a series of
arrows moving counterclockwise and enclosing this area. A wall
was built around this portion of the site by Nehemiah (about
445 B.C. -- some 150 years after Jeremiah). This wall was known
as the "second wall". Its original course is not absolutely
certain, but all maps available to us indicate a fortification
sweeping around much as is shown in Figure 13. Whatever uncertainties
exist in this aspect of the matter, there is no uncertainty that
Jeremiah exactly predicted the initial steps in the city's ultimate
growth.
The next steps of development came
much later. The "measuring line" was to "go forth
over against it" (Jeremiah 31:39), a phrase which I think
is intended to mean adjacent to it -- the it being the
previous stage of development, upon the Hill Gareb. After this,
the line of buildings was to swing clockwise in a circuit ("shall
compass about") to Goath. Included in this circuit of development
were to be two rather unlikely sites, the Valley of Dead Bodies
and the Valley of the Ashes. Both are indicated on the map. The
circuit was completed when it had once more reached around unto
the corner of the Horse Gate toward the east.
There is still a difference of
opinion as to the location of Goath. Even Grollenberg's Atlas
of the Bible (1957) states only that it was near Jerusalem.
Davis says it is commonly accepted by those well-acquainted with
the modern city of Jerusalem that Goath was some little distance
west of the Hill Gareb, i.e., toward Jaffa (or ancient Joppa).
At any rate, a new suburb has quickly built up in this district
which previously was almost worthless land; a large tract of
it was formerly owned by an orphanage, but has since been sold
for millions of dollars.
The city then developed toward
the Place of the Ashes, a great heap which probably represents
the remains of animals used for temple sacrifices. The Valley
of Dead Bodies soon experienced the same development,
as did also the land lying to the east encompassing all the fields
stretching right up to the Brook Kidron and down again toward
the old city and the Horse Gate.
pg.19
of 20
The
greater part of modern Jerusalem lies outside the walls of the
old city that Jeremiah knew. Davis states that a few years ago
the then president of the Chamber of Commerce in Jerusalem told
him how only three years before a man had purchased less than
an acre of land near the Hill Gareb for $45,000: and only three
years later refused an offer of $145,000 for it. He mentions
also a Christian Arab businessman in the city who with some partners
bought a tract of land outside the city walls around 1925 paying
$80,000 for it. He and his friends built their homes there and
found that ten years later the value of their property had increased
to $800,000.
How many men witnessing these events
must have wished indeed that they had only had faith to trust
the Word of God. That such has not been the case is both
remarkable and instructive: apparently no real estate fortunes
have actually been made by exercising this kind of faith. One
wonders why. The truth is, I think -- and this is why I suggest
it is instructive -- that God somehow conceals many clearly stated
prophetic truths from our vision until the event has been fulfilled.
Neither the Jewish people as a whole nor the disciples themselves
recognized at the time how completely the events of Jesus' life
were fulfilling clear, straightforward prophetic statements.
Only afterward did it become obvious.
To me, this is a reminder that
we cannot predict the time before it comes, though we may be
able to tell it in the passing of it.
pg.20
of 20
Copyright © 1988 Evelyn White. All rights
reserved
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